10 When God saw what they did, (A)how they turned from their evil way, (B)God relented of the disaster that he had said he would do to them, and he did not do it.

Jonah's Anger and the Lord's Compassion

But it displeased Jonah exceedingly,[a] and (C)he was angry. And he prayed to the Lord and said, “O Lord, is not this what I said when I was yet in my country? (D)That is why I made haste to flee to Tarshish; for I knew that you are a (E)gracious God and merciful, slow to anger and abounding in steadfast love, and (F)relenting from disaster. (G)Therefore now, O Lord, please take my life from me, (H)for it is better for me to die than to live.” And the Lord said, (I)“Do you do well to be angry?”

Jonah went out of the city and sat to the east of the city and (J)made a booth for himself there. He sat under it in the shade, till he should see what would become of the city. Now the Lord God appointed a plant[b] and made it come up over Jonah, that it might be a shade over his head, to save him from his discomfort.[c] So Jonah was exceedingly glad because of the plant. But when dawn came up the next day, God appointed a worm that attacked the plant, so that it withered. When the sun rose, God appointed a scorching (K)east wind, (L)and the sun beat down on the head of Jonah so that he (M)was faint. And he asked that he might die and said, (N)“It is better for me to die than to live.” But God said to Jonah, (O)“Do you do well to be angry for the plant?” And he said, “Yes, I do well to be angry, angry enough to die.” 10 And the Lord said, “You pity the plant, for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. 11 And should not I pity (P)Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much (Q)cattle?”

Footnotes

  1. Jonah 4:1 Hebrew it was exceedingly evil to Jonah
  2. Jonah 4:6 Hebrew qiqayon, probably the castor oil plant; also verses 7, 9, 10
  3. Jonah 4:6 Or his evil

Great Is the Lord

[a] A Song of Praise. Of David.

145 (A)I will extol you, my God and (B)King,
    and bless your name forever and ever.
Every day I will bless you
    (C)and praise your name forever and ever.
(D)Great is the Lord, and greatly to be praised,
    and his (E)greatness is unsearchable.

(F)One generation shall commend your works to another,
    and shall declare your mighty acts.
On (G)the glorious splendor of your majesty,
    and on your wondrous works, I will meditate.
They shall speak of (H)the might of your awesome deeds,
    and I will declare your greatness.
They shall pour forth the fame of your (I)abundant goodness
    and shall sing aloud of your righteousness.

The Lord is (J)gracious and merciful,
    slow to anger and abounding in steadfast love.
The Lord is (K)good to all,
    and his mercy is over all that he has made.

10 (L)All your works shall give thanks to you, O Lord,
    and all your (M)saints shall bless you!
11 They shall speak of the glory of your kingdom
    and tell of your power,
12 to (N)make known to the children of man your[b] (O)mighty deeds,
    and (P)the glorious splendor of your kingdom.
13 (Q)Your kingdom is an everlasting kingdom,
    and your dominion endures throughout all generations.

[The Lord is faithful in all his words
    and kind in all his works.][c]

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Footnotes

  1. Psalm 145:1 This psalm is an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet
  2. Psalm 145:12 Hebrew his; also next line
  3. Psalm 145:13 These two lines are supplied by one Hebrew manuscript, Septuagint, Syriac (compare Dead Sea Scroll)

14 The Lord (A)upholds all who are falling
    and (B)raises up all who are bowed down.
15 The eyes of all (C)look to you,
    and you give them their food in due season.
16 You (D)open your hand;
    you (E)satisfy the desire of every living thing.
17 The Lord is (F)righteous in all his ways
    and (G)kind in all his works.
18 The Lord is (H)near to all who call on him,
    to all who call on him (I)in truth.
19 He (J)fulfills the desire of those who fear him;
    he also (K)hears their cry and saves them.
20 The Lord (L)preserves all who love him,
    but all the wicked he will destroy.

21 My mouth will speak the praise of the Lord,
    and (M)let all flesh bless his holy name forever and ever.

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21 For to me (A)to live is Christ, and to die is gain. 22 If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. 23 (B)I am hard pressed between the two. My desire is (C)to depart and (D)be with Christ, for that is far better. 24 But to remain in the flesh is more necessary on your account. 25 (E)Convinced of this, (F)I know that I will remain and continue with you all, for your (G)progress and (H)joy in the faith, 26 so that in me (I)you may have ample cause to glory in Christ Jesus, because of my coming to you again.

27 Only (J)let your manner of life be (K)worthy[a] of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you (L)that you are standing firm in one spirit, with (M)one mind (N)striving side by side for the faith of the gospel,

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Footnotes

  1. Philippians 1:27 Greek Only behave as citizens worthy

Laborers in the Vineyard

20 “For the kingdom of heaven is like a master of a house who went out early in the morning to hire laborers for his vineyard. After agreeing with the laborers for a denarius[a] a day, he sent them into his vineyard. And going out about the third hour he saw others standing idle in the marketplace, and to them he said, ‘You go into the vineyard too, and whatever is right I will give you.’ So they went. Going out again about the sixth hour and the ninth hour, he did the same. And (A)about the eleventh hour he went out and found others standing. And he said to them, ‘Why do you stand here idle all day?’ They said to him, ‘Because no one has hired us.’ He said to them, ‘You go into the vineyard too.’ And (B)when evening came, the owner of the vineyard said to his (C)foreman, ‘Call the laborers and pay them their wages, beginning with the last, up to the first.’ And when those hired about the eleventh hour came, each of them received a denarius. 10 Now when those hired first came, they thought they would receive more, but each of them also received a denarius. 11 And on receiving it they grumbled at the master of the house, 12 saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and (D)the scorching heat.’ 13 But he replied to one of them, (E)‘Friend, I am doing you no wrong. Did you not agree with me for a denarius? 14 Take (F)what belongs to you and go. I choose to give to this last worker as I give to you. 15 (G)Am I not allowed to do what I choose with what belongs to me? Or (H)do you begrudge my generosity?’[b] 16 So (I)the last will be first, and the first last.”

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Footnotes

  1. Matthew 20:2 A denarius was a day's wage for a laborer
  2. Matthew 20:15 Or is your eye bad because I am good?

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